Understanding the Regulative Principle of Worship
# Understanding the Regulative Principle of Worship
## Two Historic Approaches
Throughout church history, Christians have debated what is permissible in worship. Two main principles have emerged:
### The Normative Principle
**View:** Whatever Scripture does not forbid is permitted in worship.
**Proponents:** Lutheran, Anglican, and most broadly evangelical traditions.
**Logic:** Christian liberty allows freedom in worship practices not explicitly prohibited.
### The Regulative Principle
**View:** Only what Scripture commands (explicitly or by good and necessary inference) is permitted in worship.
**Proponents:** Reformed, Presbyterian, and some Baptist traditions.
**Logic:** God determines how He will be worshipped; human innovation is not welcome.
## Biblical Foundation for the Regulative Principle
### The Nadab and Abihu Incident
> "Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them. And fire came out from before the LORD and consumed them." — Leviticus 10:1-2
Note: they offered fire "which he had not commanded." Their sin was not doing something forbidden, but doing something not prescribed.
### The Golden Calf
The Israelites didn't reject Yahweh; they attempted to worship Him through an image—a method He had not authorized. God's response was severe.
### Uzzah and the Ark
> "When they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the LORD burned against Uzzah, and God struck him down there for his irreverence." — 2 Samuel 6:6-7
David later realized the error: "Because you did not carry it at first, the LORD our God broke out against us, because we did not seek him according to the rule" (1 Chronicles 15:13).
### Jesus and the Pharisees
> "In vain do they worship me, teaching as doctrines the commandments of men." — Matthew 15:9
Human additions to worship are not neutral—they can make worship vain.
## Common Elements of Worship
Reformed theology typically identifies these biblically commanded elements:
1. **Reading of Scripture** (1 Timothy 4:13)
2. **Preaching of the Word** (2 Timothy 4:2)
3. **Prayer** (1 Timothy 2:1)
4. **Singing** (Colossians 3:16)
5. **Sacraments/Ordinances** (1 Corinthians 11:23-26)
6. **Offerings** (1 Corinthians 16:1-2)
7. **Confession of Faith** (Romans 10:9-10)
8. **Benediction** (Numbers 6:22-27)
## Circumstances vs. Elements
The regulative principle distinguishes between:
**Elements:** What we do in worship (commanded by Scripture)
**Circumstances:** How we do it (wisdom/prudence)
**Example:**
- Element: Singing (commanded)
- Circumstances: Whether to use a hymnal or projection, what time to start, how many songs (not specified in Scripture)
This distinction allows flexibility in application while maintaining scriptural authority over content.
## Application for Today
### What the Regulative Principle Does NOT Mean
- We must recreate 1st-century worship exactly
- All churches must use the same hymnal
- Instruments are forbidden (debated historically)
- All cultural expressions are wrong
### What It DOES Mean
- Scripture is our authority for worship content
- Human innovation is not inherently good
- "It works" or "people like it" is insufficient justification
- We should be cautious about adding practices
- Tradition alone doesn't authorize anything
## Points of Ongoing Discussion
Christians who hold the regulative principle still debate:
1. **Musical instruments:** Are they circumstance or element?
2. **Exclusive psalmody:** Must we only sing Psalms?
3. **Holy days:** Should we observe Christmas, Easter, etc.?
4. **Drama/dance:** Permissible "circumstance" or forbidden addition?
## Practical Wisdom
Regardless of where you land on this debate:
1. Take seriously that God cares HOW He is worshipped
2. Scripture should guide our practices
3. Test innovations against biblical principles
4. Be humble about your conclusions
5. Focus on what clearly IS commanded
## Conclusion
The question is not "What will people like?" but "What has God prescribed?" Our worship should be driven by Scripture, not market research. Whether you hold strictly to the regulative principle or take a more normative approach, all Christians should agree: God's Word must govern our worship.
---
*"Take care that you do not offer your burnt offerings in just any place that you see, but in the place that the LORD will choose." — Deuteronomy 12:13-14*
## Two Historic Approaches
Throughout church history, Christians have debated what is permissible in worship. Two main principles have emerged:
### The Normative Principle
**View:** Whatever Scripture does not forbid is permitted in worship.
**Proponents:** Lutheran, Anglican, and most broadly evangelical traditions.
**Logic:** Christian liberty allows freedom in worship practices not explicitly prohibited.
### The Regulative Principle
**View:** Only what Scripture commands (explicitly or by good and necessary inference) is permitted in worship.
**Proponents:** Reformed, Presbyterian, and some Baptist traditions.
**Logic:** God determines how He will be worshipped; human innovation is not welcome.
## Biblical Foundation for the Regulative Principle
### The Nadab and Abihu Incident
> "Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them. And fire came out from before the LORD and consumed them." — Leviticus 10:1-2
Note: they offered fire "which he had not commanded." Their sin was not doing something forbidden, but doing something not prescribed.
### The Golden Calf
The Israelites didn't reject Yahweh; they attempted to worship Him through an image—a method He had not authorized. God's response was severe.
### Uzzah and the Ark
> "When they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the LORD burned against Uzzah, and God struck him down there for his irreverence." — 2 Samuel 6:6-7
David later realized the error: "Because you did not carry it at first, the LORD our God broke out against us, because we did not seek him according to the rule" (1 Chronicles 15:13).
### Jesus and the Pharisees
> "In vain do they worship me, teaching as doctrines the commandments of men." — Matthew 15:9
Human additions to worship are not neutral—they can make worship vain.
## Common Elements of Worship
Reformed theology typically identifies these biblically commanded elements:
1. **Reading of Scripture** (1 Timothy 4:13)
2. **Preaching of the Word** (2 Timothy 4:2)
3. **Prayer** (1 Timothy 2:1)
4. **Singing** (Colossians 3:16)
5. **Sacraments/Ordinances** (1 Corinthians 11:23-26)
6. **Offerings** (1 Corinthians 16:1-2)
7. **Confession of Faith** (Romans 10:9-10)
8. **Benediction** (Numbers 6:22-27)
## Circumstances vs. Elements
The regulative principle distinguishes between:
**Elements:** What we do in worship (commanded by Scripture)
**Circumstances:** How we do it (wisdom/prudence)
**Example:**
- Element: Singing (commanded)
- Circumstances: Whether to use a hymnal or projection, what time to start, how many songs (not specified in Scripture)
This distinction allows flexibility in application while maintaining scriptural authority over content.
## Application for Today
### What the Regulative Principle Does NOT Mean
- We must recreate 1st-century worship exactly
- All churches must use the same hymnal
- Instruments are forbidden (debated historically)
- All cultural expressions are wrong
### What It DOES Mean
- Scripture is our authority for worship content
- Human innovation is not inherently good
- "It works" or "people like it" is insufficient justification
- We should be cautious about adding practices
- Tradition alone doesn't authorize anything
## Points of Ongoing Discussion
Christians who hold the regulative principle still debate:
1. **Musical instruments:** Are they circumstance or element?
2. **Exclusive psalmody:** Must we only sing Psalms?
3. **Holy days:** Should we observe Christmas, Easter, etc.?
4. **Drama/dance:** Permissible "circumstance" or forbidden addition?
## Practical Wisdom
Regardless of where you land on this debate:
1. Take seriously that God cares HOW He is worshipped
2. Scripture should guide our practices
3. Test innovations against biblical principles
4. Be humble about your conclusions
5. Focus on what clearly IS commanded
## Conclusion
The question is not "What will people like?" but "What has God prescribed?" Our worship should be driven by Scripture, not market research. Whether you hold strictly to the regulative principle or take a more normative approach, all Christians should agree: God's Word must govern our worship.
---
*"Take care that you do not offer your burnt offerings in just any place that you see, but in the place that the LORD will choose." — Deuteronomy 12:13-14*
Referenced Scriptures
- Leviticus 10:1-2
- Deuteronomy 12:29-32
- Matthew 15:9
- Colossians 2:20-23
- 1 Corinthians 11:23